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Again, in Article 155 of that same work, Master Rennyo
said:
“Make listening to the teaching of Buddha-dharma primary
and worldly affairs secondary.
“Listening to the teaching of Buddha-dharma only in the
leisure you have after your worldly affairs are taken care
of is regrettable indeed because there is no tomorrow when
it comes to listening to the Dharma,” Master Rennyo said.
He then quoted a poem by the Venerable Master Shinran to
support his position:
Those who fight through the flames
Of the great-thousand worlds
To hear the Buddha’s Honorable Name
Are assured of attaining
The “state of non-retrogression.”
Master Rennyo stressed the importance of “hearing” using
the phrase “great-thousand worlds” from the Venerable Master
Shinran’s “Hymns of the Pure Land” (Jodo Wasan) to reinforce his
point.
When he was 29 years of age, the Venerable Master Shinran
discarded the way of “self-centered effort” and accepted the way
of “Buddha-centered power.” As I have stated previously, he
considered shinjin to be completely based on “Buddha-centered
power” as expressed in phrases such as, “shinjin of ‘merit
transference’ of the ‘power of the Primal Vow’” and “shinjin given to us by the Tathagata.” In the General Preface to his
“Teaching, Practice, Faith and Attainment,” the Venerable Master
Shinran wrote:
Ahh, hard to encounter, even in many lifetimes, is Amida’s
Universal Vow, the decisive cause of birth (in the Pure
Land)! Hard to realize, even in myriads of kalpas, is pure
shinjin that is true and real so if you realize this
practice and shinjin, rejoice at the conditions from the
distant past that have brought it about!
Again, in his “Passages on the Pure Land Way” (Jodo Monrui
Jujo), he uses almost exactly the same words:
Ahh, hard to encounter, even in many lifetimes, is Amida’s
Universal Vow, the decisive cause of birth (in the Pure
Land). And hard to realize, even in myriads of kalpas, is
pure shinjin that is true and real, so if you realize
shinjin, rejoice at the conditions from the distant past
that have brought it about.
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